The Bear Cooking Drama Analysis: This Daft Period Mystery Is Like Law & Order: Special Ursine Unit
A intense discussion recently spread widely across online platforms, following someone asked a query to women: would you rather find yourself stranded in the woods alongside a male or with a bear? Similar to the most engaging thought experiments, it revealed wildly different worldviews and experiences, illuminated divides between the sexes, and was likely cause an existential crisis if you thought about it for too long. There was also the almost inevitable coda in which some males came online to inform females how stupid they had been for choosing the animal and went on to limn the punishments they merited for it. This at minimum enabled those females who had been hesitating about their decision to decide with a new confidence.
Dramatising the Scenario
To Cook a Bear effectively dramatises this nifty small premise. This six-episode drama is adapted on Scandinavian writer Mikael Niemi’s 2018 novel with the identical title (translated two years later for an English audience). It traces the struggles of a clergyman (Gustaf Skarsgård) and his family as they come to start a fresh religious post in Kengis, an isolated settlement in Sweden’s north, during the mid-19th century. In a place lacking many joys, none of the locals especially appreciate his puritanical stance on alcohol and revelry, but it is his defense of the poor – particularly the native Sami population, from among whom hails the pastor’s adopted son the youth Jussi (the young actor) – and his conviction in societal fairness and equality that places him in direct opposition against the Kengis local authorities.
The Antagonists
Quickly in cahoots opposing him are the sheriff the sheriff Brahe (the performer), the fearsome mill owner Madam Sjödahl (Pernilla August), observed initially dismissing a newly injured laborer with a month’s pay while he is still gibbering at the sight his crushed hand, and all others who benefit from a community who can be bought with some containers of liquor sold by the unsettling shopkeeper Lindmark (Jonas Karlsson). However, in fairness, Lindmark’s creepiness diminishes once travelling artist Beronius arrives in the story (Simon J Berger, delivering an acting turn of exceptional unsettling intensity). While they remain – similar to the clergyman – only a little more than caricatures, they are at least potent archetypes.
Plot Progression
With the seeds of conflict sown, the moment arrives to get down with the storyline. The maid from the doctor’s house, Hilda (Eleonoora Kauhanen), duly vanishes from the woods. Indications of her flight and bear markings on a tree get discovered but she is completely absent. Rumours and fears of a man/maid-eating beast roaming the woods circulate, but the pastor holds a different view which he and his ward set out to verify.
A Strange Creation
To Cook a Bear is a slightly peculiar show. It conjures a fine sense of the bleakness that allows distrust and prejudice and dark myths thrive based on local folklore that animals might be dominated or possessed by the spirits of men. And it doesn’t idealising the tough existence led by the villagers, where brutality, whether that of nature or people, always looms at the periphery, waiting to erupt. But the characters rarely become beyond symbols – or maybe, as the struggles amid fairness and vengeance, logic and faith, virtue and wickedness intensify, emblematic figures within a moral tale – preventing the entire production truly coming to life.
Stylistic Shifts
And then, there are numerous tonally jarring instances where the pastor’s ability in finding evidence and determine Hilda’s fate turns nearly laughable. He positions himself looking at shattered containers and strands of fur in hay barns as a fusion of the Belgian detective the English sleuth – with Jussi a particularly unfortunate assistant figure (neither of whom had to taste a mixture of blood spatter and the boss’s spit to agree that, yes, it was clearly coagulated blood at the crime scene), prior to declaring his newest conclusion and extracting a body from a bog.
Clashing Agendas
The local leaders are determined demonstrating that the maid was killed by a bear, perhaps to preserve the peace, perhaps to protect one of their own. The pastor is bent on establishing the opposite, and the evidence so rapidly stacks up in his favour that once more the show’s credibility and the viewer’s patience are tested. At its best, To Cook a Bear is reminiscent of the TV version a few years ago of Sarah Perry’s the serpent tale, through its portrayal of the competing allures and fears offered by science and religion. In its low points, it resembles Law & Order: Special Ursine Unit. Still, it does seem to provide the response to that debated question: “Ladies, take the bear.”
To Cook a Bear is on Disney+ currently.